Full or partial entries of my blogs may be found at LatviansOnline+ Forum Home + Open Forum – The-Not-Voter. If you copy this blog for your files, or copy to forward, or otherwise mention its content, please credit the author http://esoschronicles.blogspot.com/, http://melnaysjanis.blogspot.com / , or http://the-not-voter.blogspot.com/
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
23 The Mister of Agon
The word "agon" comes from ancient Greek and has a number of meanings. Here it is being used in the sense of struggle with one’s self before (at last) one becomes the tragic persona.
Generally, the public expects the agon to end in a tragedy. This is because there is no other way for the tragic persona to get the last word—as the Anti-Strophe of the Chorus in the Greek tragic theatre does. The last word always belongs to the Chorus and, moreover, not to the Strophe, but to the Anti-Strophe. The Anti-Strophe is of such a nature that it speaks even after death of the tragic hero. The trumpet of death has its own charisma.
Mr. Guntis Ulmanis, addressed while in retirement by the honorific of Mr. President—in deference to his former status and the ex- going unmentioned—has decided to come out of retirement and run for another term. The edge of it is in the desire to prove himself all over again and risk joining the ranks of Mr. Citizen for the rest of his life. There is something of a self-presumption of innocence in this. By choosing to join two right wing political parties (the argument applies also if the parties were left wing) to further his political career, Mr. Ulmanis has refused a deference earned for deference for the future to decide.
The agon of the tragedy may express itself in a number of ways, but one of the worm-holes of the story may be in the struggle Mr. Ulmanis will have to do to be heard above the others. As it happens, the twin leaders of “Visu labu Latvijai” (“All That Is Good For Latvia”), Shkhehle and Shlessers, are untooned twin trumpets, who because of minor juridical quackery may own, or may be part owners of, or may be large stock holders in a newspaper. Let us imagine that the name of the newspaper is "Daylight". It presents Mr. Ulmanis as his own voice even though it is not. In the heat of elections, who needs other than slogans, right? Slogans can keep one busy.
Later, when the election is over, one discovers that the true name of the voice is Shkhehls&Shlessers. One could do worse than get a fat check for the help. However, if it is gratis, then one would wish to be proud to have done “All That Is Good for Latvia”. The idea of democracy as “a not for sale political system” cannot be an honest one if one speaks for all three or a party of two overrides the third party. Therein lays the mystery of this tragedy. Does a former President allow himself to be overridden by two bushwhackers and, thus, become a third bushwhacker? Or do the two bushwhackers take wows of deference and the former President becomes President not only de jure, but by the brawn of his brain also de facto.
What is the evidence that Mr. Ulmanis understands that he has bound himself to the role of King Lear and that his two daughters, Goneril and Regan will not send him to the Retirement Home and then do as they wish?
The public may chose this scenario as a pre-election favorite to watch. It may indeed be interesting to see a modern-day reenactment of a Sophocles-themed tragedy. It may even trump the Not-Vote scenario that I have been propounding in this series.
“All That Is Good for Latvia” could become an interesting theatre and/or play that come “LIVE” or farce. The potential of tragedy is an interesting alternative. The situation bears watching.
One wonders if the recent firing of a journalist from the staff of “Daylight” has any connection to the play on stage. One would think that “IS” (another newspaper) ir interested in following the event. No agon leaves one indifferent. To Not-Vote gets one’s attention as well. We live in days when to vote for the system as is is to invite delay reaching the future a long while.
Asterisks & Links of Interest
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
The Trap
http://www.youtube.com/watch?v=uAluyt5_kic
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com or http://the-not-voter.blogspot.com or http://melnaysjanis.blogspot.com/. You are invited to view them all to try make heads and tails of it.
Showing posts with label Guntis Ulmanis. Show all posts
Showing posts with label Guntis Ulmanis. Show all posts
Wednesday, July 21, 2010
Saturday, July 3, 2010
Full or partial entries of my blogs may be found at LatviansOnline + Forum Home + Open Forum – The-Not-Voter. If you copy this blog for your files, or copy to forward, or otherwise mention its content, please credit the author and http://the-not-voter.blogspot.com/ or to this bloggers main site at http://esoschronicles.blogspot.com/
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
21 Where To?
A survey by Factum, published at the Latvian portal “Delfi” (July 2nd), tells that if elections were to occur in the month of June, the political parties would get their deputies or seats in about the following order:
29 seat to the “Center of Tooning” (Saskaņas centrs).
24 seats to “Unity” (Vienotība);
18 seats to the “Greens” and “Farmers” coalition;
15 seats to “LNNK” and “Visu Latvijai” coalition;
9 seats to “TP” and “LPP” coalition; and
5 seats to “Human Rights in United Latvia” (Par cilvēku tiesībām…).
A crude and perhaps oversimplified interpretation of the East or West political divide and tilt of the above mentioned is 29 East; 24, 18, 15, 9 West; 5 East (=100).
If we speculate and create yet other coalitions among the coalesced, then
29 Tooning +5 Human Rights = 34
24 Unity, +18 Greens & Farmers, +15 LNNK & VL, +9 TP & LPP = 66
In other words, 34 seats tilt toward the East and 66 seats tilt toward the West. If we presume that this split of seats remains in force after the elections, Latvia is in effect divided in two geopolitical regions, re Riga-Daugavpils vs the rest of Latvia. Riga is of course Latvia’s engine of wealth under the current political and economical setup.
While the number of seats favoring one or the other side of the geopolitical divide changes over time, the two states within one system continues in effect. The system is in existence from about the time of the reestablishment of Latvia (1991) as a sovereign nation.
The political and economic instability that has arisen from the two-state setup is increased by the fact that the Latvian government’s tilt-West has its de jure seat in Riga, even as Riga is controlled (de facto) by the tilt-East. This tells itself best when we see that the government of Latvia [its governors (deputies, ministers, etc.)] is composed of mostly Latvians, all tilting West (yet have their seats in Riga), while the mayor of Riga and his executive body are all tilting East.
Because the economic interests of the elites of the East and West are concentrated in Riga, whatever the political differences between the two, these are smoothed over by their business interests. Generally speaking the business attitude of these business interests is neocapitalistic, a mix of American, German, and Russian characteristics at their worst. This smoothing of the differences with regard to commercial interests (however rough) occurs at the expense of Latvians who live impoverished in the countryside. This has resulted in an exodus of about 200,000 Latvians (mostly laborers and their children) to the far abroad of England, Ireland. Reports from the Latvian countryside speak of vast stretches of near empty, sparsely settled land, especially in the regions of Latgale and Vidzeme. The ruins of farmsteads of a more populous Latvia lie in ruins, in abandoned apple orchards, inns, and mute trees about a house that once was.
One may argue that Latvia has not only one, but two apartheid systems. One is the already mentioned political East-West divide; the other is the economic divide between the well to do of both East and West vs the poor of the East and West.
Though the above is an oversimplification of the political and economic pie, it correctly points to why political misalignments serve to impoverish (also: dumb down) Latvians. The condition encourages the political arm of the business elite to encourage divisionism among the people of Latvia, which keeps the various ethnicities of Latvia permanently on edge with regard to each other. Thus, for example, no ethnic group is able to work toward a new cultural syncretism in Latvia, but practices political reactionism. This short-changes creativity and harms economic development.
There are some geopolitical solutions to the political-economic knot, which--though amenable to solution--do not lend themselves to a solution under Latvia’s “natural” democratic divisions. They are solvable only by means of an authoritarian system the purpose of which is to revised the "ņatural" democratic system into an “open” democratic system.
My pet dog "Not-Vote" (the real one is called Pekse), tells me to go NOT-VOTE (abstain from voting) during the October elections. If the NOT-VOTE is successful, it will force the Latvian Saeima to resign or become a de facto dictorship under an authoritarian President of its choice. That could lead to a circus. However, the Saeima may also resign, hold new elections (which are unlikely to change much), or call for a four to six year moratorium on “natural” democracy. After an interiam authoritarian democratic leadership that works to create an "open" democratic society with fully "open" elections, Latvia should emerge (with some oversight by the European Union) a new culture or one at least with such a potential.
One of the aims of Latvia’s authoritarian government ought to be the redirection of Latvia’s economic development, away from a vaguely defined system of “exports” by whatever businesses that finds a home in Latvia, and move toward a more precisely defined area of economic interest, less short-term, more future embracing. The future embracing ought to focus on
a) genetics-medicine, especially practical genetics such as cloning; this could be more easily done in Latvia, because the sense of unsettlement in Latvian society may enable individuals to accept radical changes in attitude more freely. This may enable a readjustment in the laws of Latvia in such a way that these favor issues such as cloning, for example. The controversy surrounding cloning is largely artificial, albeit seeming real;
b) cloned individuals will necessarily create new household structures; this in turn will create at the university a separate department on Future Households, one next to sociology and anthropology;
c) the right to die;
d) regeneration of Latvia’s population not necessarily through an increased birth rate, but by creating an image in which Latvia sees itself as a room in a household which is happy to see our neighbors come for a visit as our conditions permit, but we may be distinctly unhappy if other than accustomed room-mates were to come to stay; and
e) taking advantage of a declining population and redefining the character of the nation; for example, why not a decision to leave behind the glass and concrete cancer that is chewing away on its tail, the agricultural economy, and come to live in a virtual city in what may become a forest dwellers’ economy.
No, the forest dweller of our time is unlikely to go back to live in a hollow tree stump or under uprooted trees, or in caves. Rather, he-she will live in an environment that
1. knows all about genetics and related medicine,
2. rethinks life-death issues,
3. restructures its family system into a system of households,
4. assures community identity under conditions of falling population numbers,
5. reforests the land by letting itgo fallow, and
6. accumulating capital by being the first on the planet to institute laws that allow movement in radically different directions.
Thus, Latvia may exit from the political and economic fiasco into a new society.
* * *
Of course, the differentiation by the media of the Latvian community by its ethnicities and languages makes the above imagined NOT-VOTE not possible.
A peculiar Latvian meme or thought-block blocks the Latvian people to a predisposition to conservativism without tolerance for opposition. The latter results from the many historical traumas to which proto-Latvians and Latvians have been exposed to over the centuries. The thought-block is so stuborn that it resists overcoming itself even if a failure to resist leads to suicide.
This is why the entry of Guntis Ulmanis, the first Latvian president (1993-1999) of a reconstituted (and remade) Latvia, is a highly charged and, thus, radicalizing and reorienting situation. It could change not only the face (surface) of Latvia, but the way Latvians see themselves.
The situation at this moment is only a story. Nevertheless, the parallels between Mr. Guntis Ulmanis [whose grandfather was the brother of the “soft” authoritarian President Kārlis Ulmanis (1934-1940] and Shakespeare’s King Lear are striking and thought provoking. True, Ulmanis is not as hoary in his age as King Lear was.
By reentering the elections on behalf a two highly suspect (of corruption) businessmen [and rationalizing his entry by stating that the leaders of the two respective parties (TP & LPP) have become “better” men], Guntis Ulmanis puts the blunted edge of politics to the whetting stone and stakes both his forebear's and his own reputation on this potentially existential act. At stake is the honor of not only Guntis Ulmanis personally, but Latvia, too. The existential question whirls about the thoughts that come over what happens when the two parties that Guntis Ulmanis has agreed to front, thank Ulmanis for bringing them an election victory, then tell him as King Lear’s two daughters told their father: “Thanks, dad, for the kingdom; now be off to Old Pensioners Home”?
Does Mr. Ulmanis have a radical answer to the hypothetical—nevertheless real—likelihood that messieurs Shkehle and Shlesers give him the hi-ho? And even if they were to be so generous and not do so, what does Ulmanis offer to do on behalf of Latvia for his part? Will he be a neutered or an authoritarian democrat? Will he do what needs to be done to turn Latvia around and into tomorrow, or does he let the boat continue drifting Westward and on into the sunset?
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
The Trap
http://www.youtube.com/watch?v=uAluyt5_kic
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com or http://the-not-voter.blogspot.com or http://melnaysjanis.blogspot.com/ . You are invited to view them all to make heads and tails of it all.
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
21 Where To?
A survey by Factum, published at the Latvian portal “Delfi” (July 2nd), tells that if elections were to occur in the month of June, the political parties would get their deputies or seats in about the following order:
29 seat to the “Center of Tooning” (Saskaņas centrs).
24 seats to “Unity” (Vienotība);
18 seats to the “Greens” and “Farmers” coalition;
15 seats to “LNNK” and “Visu Latvijai” coalition;
9 seats to “TP” and “LPP” coalition; and
5 seats to “Human Rights in United Latvia” (Par cilvēku tiesībām…).
A crude and perhaps oversimplified interpretation of the East or West political divide and tilt of the above mentioned is 29 East; 24, 18, 15, 9 West; 5 East (=100).
If we speculate and create yet other coalitions among the coalesced, then
29 Tooning +5 Human Rights = 34
24 Unity, +18 Greens & Farmers, +15 LNNK & VL, +9 TP & LPP = 66
In other words, 34 seats tilt toward the East and 66 seats tilt toward the West. If we presume that this split of seats remains in force after the elections, Latvia is in effect divided in two geopolitical regions, re Riga-Daugavpils vs the rest of Latvia. Riga is of course Latvia’s engine of wealth under the current political and economical setup.
While the number of seats favoring one or the other side of the geopolitical divide changes over time, the two states within one system continues in effect. The system is in existence from about the time of the reestablishment of Latvia (1991) as a sovereign nation.
The political and economic instability that has arisen from the two-state setup is increased by the fact that the Latvian government’s tilt-West has its de jure seat in Riga, even as Riga is controlled (de facto) by the tilt-East. This tells itself best when we see that the government of Latvia [its governors (deputies, ministers, etc.)] is composed of mostly Latvians, all tilting West (yet have their seats in Riga), while the mayor of Riga and his executive body are all tilting East.
Because the economic interests of the elites of the East and West are concentrated in Riga, whatever the political differences between the two, these are smoothed over by their business interests. Generally speaking the business attitude of these business interests is neocapitalistic, a mix of American, German, and Russian characteristics at their worst. This smoothing of the differences with regard to commercial interests (however rough) occurs at the expense of Latvians who live impoverished in the countryside. This has resulted in an exodus of about 200,000 Latvians (mostly laborers and their children) to the far abroad of England, Ireland. Reports from the Latvian countryside speak of vast stretches of near empty, sparsely settled land, especially in the regions of Latgale and Vidzeme. The ruins of farmsteads of a more populous Latvia lie in ruins, in abandoned apple orchards, inns, and mute trees about a house that once was.
One may argue that Latvia has not only one, but two apartheid systems. One is the already mentioned political East-West divide; the other is the economic divide between the well to do of both East and West vs the poor of the East and West.
Though the above is an oversimplification of the political and economic pie, it correctly points to why political misalignments serve to impoverish (also: dumb down) Latvians. The condition encourages the political arm of the business elite to encourage divisionism among the people of Latvia, which keeps the various ethnicities of Latvia permanently on edge with regard to each other. Thus, for example, no ethnic group is able to work toward a new cultural syncretism in Latvia, but practices political reactionism. This short-changes creativity and harms economic development.
There are some geopolitical solutions to the political-economic knot, which--though amenable to solution--do not lend themselves to a solution under Latvia’s “natural” democratic divisions. They are solvable only by means of an authoritarian system the purpose of which is to revised the "ņatural" democratic system into an “open” democratic system.
My pet dog "Not-Vote" (the real one is called Pekse), tells me to go NOT-VOTE (abstain from voting) during the October elections. If the NOT-VOTE is successful, it will force the Latvian Saeima to resign or become a de facto dictorship under an authoritarian President of its choice. That could lead to a circus. However, the Saeima may also resign, hold new elections (which are unlikely to change much), or call for a four to six year moratorium on “natural” democracy. After an interiam authoritarian democratic leadership that works to create an "open" democratic society with fully "open" elections, Latvia should emerge (with some oversight by the European Union) a new culture or one at least with such a potential.
One of the aims of Latvia’s authoritarian government ought to be the redirection of Latvia’s economic development, away from a vaguely defined system of “exports” by whatever businesses that finds a home in Latvia, and move toward a more precisely defined area of economic interest, less short-term, more future embracing. The future embracing ought to focus on
a) genetics-medicine, especially practical genetics such as cloning; this could be more easily done in Latvia, because the sense of unsettlement in Latvian society may enable individuals to accept radical changes in attitude more freely. This may enable a readjustment in the laws of Latvia in such a way that these favor issues such as cloning, for example. The controversy surrounding cloning is largely artificial, albeit seeming real;
b) cloned individuals will necessarily create new household structures; this in turn will create at the university a separate department on Future Households, one next to sociology and anthropology;
c) the right to die;
d) regeneration of Latvia’s population not necessarily through an increased birth rate, but by creating an image in which Latvia sees itself as a room in a household which is happy to see our neighbors come for a visit as our conditions permit, but we may be distinctly unhappy if other than accustomed room-mates were to come to stay; and
e) taking advantage of a declining population and redefining the character of the nation; for example, why not a decision to leave behind the glass and concrete cancer that is chewing away on its tail, the agricultural economy, and come to live in a virtual city in what may become a forest dwellers’ economy.
No, the forest dweller of our time is unlikely to go back to live in a hollow tree stump or under uprooted trees, or in caves. Rather, he-she will live in an environment that
1. knows all about genetics and related medicine,
2. rethinks life-death issues,
3. restructures its family system into a system of households,
4. assures community identity under conditions of falling population numbers,
5. reforests the land by letting itgo fallow, and
6. accumulating capital by being the first on the planet to institute laws that allow movement in radically different directions.
Thus, Latvia may exit from the political and economic fiasco into a new society.
* * *
Of course, the differentiation by the media of the Latvian community by its ethnicities and languages makes the above imagined NOT-VOTE not possible.
A peculiar Latvian meme or thought-block blocks the Latvian people to a predisposition to conservativism without tolerance for opposition. The latter results from the many historical traumas to which proto-Latvians and Latvians have been exposed to over the centuries. The thought-block is so stuborn that it resists overcoming itself even if a failure to resist leads to suicide.
This is why the entry of Guntis Ulmanis, the first Latvian president (1993-1999) of a reconstituted (and remade) Latvia, is a highly charged and, thus, radicalizing and reorienting situation. It could change not only the face (surface) of Latvia, but the way Latvians see themselves.
The situation at this moment is only a story. Nevertheless, the parallels between Mr. Guntis Ulmanis [whose grandfather was the brother of the “soft” authoritarian President Kārlis Ulmanis (1934-1940] and Shakespeare’s King Lear are striking and thought provoking. True, Ulmanis is not as hoary in his age as King Lear was.
By reentering the elections on behalf a two highly suspect (of corruption) businessmen [and rationalizing his entry by stating that the leaders of the two respective parties (TP & LPP) have become “better” men], Guntis Ulmanis puts the blunted edge of politics to the whetting stone and stakes both his forebear's and his own reputation on this potentially existential act. At stake is the honor of not only Guntis Ulmanis personally, but Latvia, too. The existential question whirls about the thoughts that come over what happens when the two parties that Guntis Ulmanis has agreed to front, thank Ulmanis for bringing them an election victory, then tell him as King Lear’s two daughters told their father: “Thanks, dad, for the kingdom; now be off to Old Pensioners Home”?
Does Mr. Ulmanis have a radical answer to the hypothetical—nevertheless real—likelihood that messieurs Shkehle and Shlesers give him the hi-ho? And even if they were to be so generous and not do so, what does Ulmanis offer to do on behalf of Latvia for his part? Will he be a neutered or an authoritarian democrat? Will he do what needs to be done to turn Latvia around and into tomorrow, or does he let the boat continue drifting Westward and on into the sunset?
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
The Trap
http://www.youtube.com/watch?v=uAluyt5_kic
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com or http://the-not-voter.blogspot.com or http://melnaysjanis.blogspot.com/ . You are invited to view them all to make heads and tails of it all.
Sunday, June 27, 2010
Full or partial entries of my blogs may be found at LatviansOnline + Forum Home + Open Forum – The-Not-Voter. If you copy this blog for your files, or copy to forward, or otherwise mention its content, please credit the author and http://the-not-voter.blogspot.com/ or to this bloggers main site at http://esoschronicles.blogspot.com/
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
20 A Farce or a Welcome Tragedy
In my previous blog I suggested that Mr. Guntis Ulmanis, who exchanged the honorific of “Mr. President” for plain “Mr.” ought now prove his worthiness as ex-Mr. President with existential behavior. There are several ways Mr. Ulmanis may act existentially. The result will depend on whether he chooses farce or tragedy.
There is definitely something of the character of King Lear in the self-neutered former president of Latvia. We may remember that King Lear, feeling the age of retirement upon him, divides his kingdom between his two daughters, Goneril and Regan (TP and LPP?), but leaves Cordelia (Unity? = Vienotība?) out of his will.
Not surprisingly (at least not to those who have overcome naïvite), Mr. Lear learns to regret his decision. However, instead of taking action—to undo, or go hang, whatever—Lear falls into profound passivity, and with no less profound humiliation and a nightmarish storm berating the day, he tears off his clothes. Mr. Lear:
“Is man no more than this? Consider him well. Thou
owest the worm no silk, the beast no hide, the sheep
no wool, the cat no perfume. Ha! here's three on
's are sophisticated! Thou art the thing itself:
unaccommodated man is no more but such a poor bare,
forked animal as thou art. Off, off, you lendings!
come unbutton here.”
[With his “wits beginning to unsettle” (words by Kent), Lear tears off his clothes.]
While Mr. Ulmanis has no unfaithful daughters to trouble him, he has been—no less than Mr. Lear—flattered out of his wits by monsieurs Shkele and Shlesers, the leaders of the above (parenthesised) political parties. May one be so foolish and think that the two political leaders—if with Ulmanis’ help they turn their political weakness into a miraculous victory—will want to continue with him except make him another lamed President? Unfortunately, (if the ex-president has not overcome his naivite) the existential act may come as love comes to a virgin as he finds himself before the public no less unbuttoned than Mr. Lear. Baby, it is cold outside, whether the Fool who is witness is kind or not.
“Unaccomodated” (by fate) and betrayed (and challenged?) in full public view, what will Mr. Ulmanis do?
As much as King Lear was pressed by age and approaching death to divide his kingdom, so Mr. Ulmanis may have been moved by the hope that Latvia—which after all owes much of its coming into being to his grandfather’s brother, who was the last president of the first (part) Latvian Republic.
The late President of Latvia, Karlis Ulmanis—may through Guntis Ulmanis have another opportunity to rid Latvia of a corrupt government and give it another go at becoming a bona fide sovereign state of a people with bona fide claims to it. Mr. Ulmanis’ hope—that monsiers Shkele and Shlesers have “bettered” themselves—cannot be anything but a rhetorical device that masks the people’s effort to snatch the state from disaster. To permit one’s self to think so, one puts trust in the belief that Mr. Ulmanis decision is self-consciously made and knows its dramatic potential. There (is) (must be) a life-risking element to Mr. Ulmanis’ effort, however. Else, not only does he fail his forebear in a personal sense, but Latvia may look forward to itself as one of bygone days.
This blogger has written elsewhere that the government of President Kārlis Ulmanis (1936-1940) is a legitimate projection of the will of the people of Latvia--with one caveat: President Ulmanis failed the death or self-sacrifice test at the time Latvia was occupied by the Soviet Union.
Perhaps Ulmanis hoped that through peaceful surrender (to the Soviet Union) Latvia will better survive the rule of the Soviet Union. War with it could not possibly lead to victory. It is (was) a legitimate hope. However, Ulmanis failed to confirm his hope for an independent Latvia as the better choice. He failed to seal the sovereign people’s hope with an offering of his life. Though Kārlis Ulmanis died in Siberia and lies in an unmarked grave (to make his life and works so much more forgettable), if such a fate is his living seal, it spoilt itself. The decline of Latvia has something to do with the failure of Kārlis Ulmanis to act existentially by making a literal gift of his life for the people’s dream.
By taking advantage of his position as the first President of Latvia since his grand-uncle Kārlis Ulmanis, and by discovering a way to continue the story of Latvia, Guntis Ulmanis has set the stage for becoming the Latvian people’s hero and saviour. He is offering the sovereign Latvian people the chance to re-think themselves once more. He may chose to make the offer real by blocking naked conspicuous consumption among all Latvians. After all, egality was (once upon a time) shared in by every country household that knew how to make its own brand of beer.
One hopes that the Latvian people may be persuaded to be existential and know to exclude conspicuous consumption from their vision of the future. However, if it is not to be, the failure will make monsoirs Shkele and Shlesers greedy princes all over again. While the spirit of victory is sure to rise to their heads, it will also guarantee that a share in their "murgs" (a nightmare) will not just quickly pass past the nation’s eyes but be found in the mirrors of all.
Guntis Ulmanis yet fails as yet to put the seal, the risk of life, on his effort. As long as this failure persists, the story continues as a circus. Everyone knows that there are no more heroines such as Spihdola, who once went to the aid of Jahnis Lachplesis. Today the sovereign nation of Latvia is disintegrating with such seeming inevitability that it makes one think it will soon reach total self-forgetfulness. Some think that we have already reached and are in the post-self-forgetfulness era.
Whether the above alternative is preferable to this blogger’s advocacy of NOT-VOTING, the blogger does not know. One may guess that Mr. Guntis Ulmanis may show his cards before elections. Hopefully these will not be cards of puffed up rhetoric and pictures of dancing horses. If it is rhetoric, the NOT-VOTER ought to consider it a real opportunity for him and herself and the NOT-VOTE.
Moreover, there is the question of whether there are other “Jahnis Lachplecis” (John Bears) among the public, and their name may become Jāņi, i.e. Johns, pl.. We know there must be ways to accumulate capital for Latvia, but surely not by hit or miss methods favoured by foreign investors. Latvians, if they know who they are, have to see what lies ahead for them not just for tomorrow, but the day after. They cannot be looking at the future with an investor’s eye. As platitudinous as that may sound, looking from here and this time into the future, the days ahead look bleak. The sad demographic future of Latvia makes one blanch.
Even so, the negative may in some way be taken advantage of and death may be avoided by creating and adopting a different life-style. The threshold into such a future may well come as a tragedy, the potential of which has been set up by Guntis Ulmanis.
The provocation for tragedy may come in many ways. Perhaps Latvians may wish to reduce the size of Riga, for example. A reduced number of people “better” people a nation when conditions prevail that make the “virtual city of the computer” prevail over the city of brick and concrete. The countryside of Latvia has to be repopulated if it is to survive the vulnerabilities of a city. The answer of how to do this also is not only one. But it will certainly not occur just because the farmers’ lot may be bettered. It will only happen with reforestation (makes one think!) and long-term projection and planning.
THE-NOT-VOTER has many concerns. Here is yet another: Latvians must import from the world-at-large a need for Latvia and must be able to pass the- import-of-capital test at the same time. Latvia must be and become real not only to Latvians dreaming if it is to be more than a dream.
Guntis Ulmanis may not know how to get from here to there. Perhaps no one knows. How is one to tell who will prevail and survive? You decide. Nevertheless, the next three months before elections may do worse than spread around a greater understanding over the role of THE-NOT-VOTER at election time. It is not just "this", "that", but it is also "none", the box named “Other”, usually below the “Yes” and “No” box.
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com or http://the-not-voter.blogspot.com or http://melnaysjanis.blogspot.com/.
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
20 A Farce or a Welcome Tragedy
In my previous blog I suggested that Mr. Guntis Ulmanis, who exchanged the honorific of “Mr. President” for plain “Mr.” ought now prove his worthiness as ex-Mr. President with existential behavior. There are several ways Mr. Ulmanis may act existentially. The result will depend on whether he chooses farce or tragedy.
There is definitely something of the character of King Lear in the self-neutered former president of Latvia. We may remember that King Lear, feeling the age of retirement upon him, divides his kingdom between his two daughters, Goneril and Regan (TP and LPP?), but leaves Cordelia (Unity? = Vienotība?) out of his will.
Not surprisingly (at least not to those who have overcome naïvite), Mr. Lear learns to regret his decision. However, instead of taking action—to undo, or go hang, whatever—Lear falls into profound passivity, and with no less profound humiliation and a nightmarish storm berating the day, he tears off his clothes. Mr. Lear:
“Is man no more than this? Consider him well. Thou
owest the worm no silk, the beast no hide, the sheep
no wool, the cat no perfume. Ha! here's three on
's are sophisticated! Thou art the thing itself:
unaccommodated man is no more but such a poor bare,
forked animal as thou art. Off, off, you lendings!
come unbutton here.”
[With his “wits beginning to unsettle” (words by Kent), Lear tears off his clothes.]
While Mr. Ulmanis has no unfaithful daughters to trouble him, he has been—no less than Mr. Lear—flattered out of his wits by monsieurs Shkele and Shlesers, the leaders of the above (parenthesised) political parties. May one be so foolish and think that the two political leaders—if with Ulmanis’ help they turn their political weakness into a miraculous victory—will want to continue with him except make him another lamed President? Unfortunately, (if the ex-president has not overcome his naivite) the existential act may come as love comes to a virgin as he finds himself before the public no less unbuttoned than Mr. Lear. Baby, it is cold outside, whether the Fool who is witness is kind or not.
“Unaccomodated” (by fate) and betrayed (and challenged?) in full public view, what will Mr. Ulmanis do?
As much as King Lear was pressed by age and approaching death to divide his kingdom, so Mr. Ulmanis may have been moved by the hope that Latvia—which after all owes much of its coming into being to his grandfather’s brother, who was the last president of the first (part) Latvian Republic.
The late President of Latvia, Karlis Ulmanis—may through Guntis Ulmanis have another opportunity to rid Latvia of a corrupt government and give it another go at becoming a bona fide sovereign state of a people with bona fide claims to it. Mr. Ulmanis’ hope—that monsiers Shkele and Shlesers have “bettered” themselves—cannot be anything but a rhetorical device that masks the people’s effort to snatch the state from disaster. To permit one’s self to think so, one puts trust in the belief that Mr. Ulmanis decision is self-consciously made and knows its dramatic potential. There (is) (must be) a life-risking element to Mr. Ulmanis’ effort, however. Else, not only does he fail his forebear in a personal sense, but Latvia may look forward to itself as one of bygone days.
This blogger has written elsewhere that the government of President Kārlis Ulmanis (1936-1940) is a legitimate projection of the will of the people of Latvia--with one caveat: President Ulmanis failed the death or self-sacrifice test at the time Latvia was occupied by the Soviet Union.
Perhaps Ulmanis hoped that through peaceful surrender (to the Soviet Union) Latvia will better survive the rule of the Soviet Union. War with it could not possibly lead to victory. It is (was) a legitimate hope. However, Ulmanis failed to confirm his hope for an independent Latvia as the better choice. He failed to seal the sovereign people’s hope with an offering of his life. Though Kārlis Ulmanis died in Siberia and lies in an unmarked grave (to make his life and works so much more forgettable), if such a fate is his living seal, it spoilt itself. The decline of Latvia has something to do with the failure of Kārlis Ulmanis to act existentially by making a literal gift of his life for the people’s dream.
By taking advantage of his position as the first President of Latvia since his grand-uncle Kārlis Ulmanis, and by discovering a way to continue the story of Latvia, Guntis Ulmanis has set the stage for becoming the Latvian people’s hero and saviour. He is offering the sovereign Latvian people the chance to re-think themselves once more. He may chose to make the offer real by blocking naked conspicuous consumption among all Latvians. After all, egality was (once upon a time) shared in by every country household that knew how to make its own brand of beer.
One hopes that the Latvian people may be persuaded to be existential and know to exclude conspicuous consumption from their vision of the future. However, if it is not to be, the failure will make monsoirs Shkele and Shlesers greedy princes all over again. While the spirit of victory is sure to rise to their heads, it will also guarantee that a share in their "murgs" (a nightmare) will not just quickly pass past the nation’s eyes but be found in the mirrors of all.
Guntis Ulmanis yet fails as yet to put the seal, the risk of life, on his effort. As long as this failure persists, the story continues as a circus. Everyone knows that there are no more heroines such as Spihdola, who once went to the aid of Jahnis Lachplesis. Today the sovereign nation of Latvia is disintegrating with such seeming inevitability that it makes one think it will soon reach total self-forgetfulness. Some think that we have already reached and are in the post-self-forgetfulness era.
Whether the above alternative is preferable to this blogger’s advocacy of NOT-VOTING, the blogger does not know. One may guess that Mr. Guntis Ulmanis may show his cards before elections. Hopefully these will not be cards of puffed up rhetoric and pictures of dancing horses. If it is rhetoric, the NOT-VOTER ought to consider it a real opportunity for him and herself and the NOT-VOTE.
Moreover, there is the question of whether there are other “Jahnis Lachplecis” (John Bears) among the public, and their name may become Jāņi, i.e. Johns, pl.. We know there must be ways to accumulate capital for Latvia, but surely not by hit or miss methods favoured by foreign investors. Latvians, if they know who they are, have to see what lies ahead for them not just for tomorrow, but the day after. They cannot be looking at the future with an investor’s eye. As platitudinous as that may sound, looking from here and this time into the future, the days ahead look bleak. The sad demographic future of Latvia makes one blanch.
Even so, the negative may in some way be taken advantage of and death may be avoided by creating and adopting a different life-style. The threshold into such a future may well come as a tragedy, the potential of which has been set up by Guntis Ulmanis.
The provocation for tragedy may come in many ways. Perhaps Latvians may wish to reduce the size of Riga, for example. A reduced number of people “better” people a nation when conditions prevail that make the “virtual city of the computer” prevail over the city of brick and concrete. The countryside of Latvia has to be repopulated if it is to survive the vulnerabilities of a city. The answer of how to do this also is not only one. But it will certainly not occur just because the farmers’ lot may be bettered. It will only happen with reforestation (makes one think!) and long-term projection and planning.
THE-NOT-VOTER has many concerns. Here is yet another: Latvians must import from the world-at-large a need for Latvia and must be able to pass the- import-of-capital test at the same time. Latvia must be and become real not only to Latvians dreaming if it is to be more than a dream.
Guntis Ulmanis may not know how to get from here to there. Perhaps no one knows. How is one to tell who will prevail and survive? You decide. Nevertheless, the next three months before elections may do worse than spread around a greater understanding over the role of THE-NOT-VOTER at election time. It is not just "this", "that", but it is also "none", the box named “Other”, usually below the “Yes” and “No” box.
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com or http://the-not-voter.blogspot.com or http://melnaysjanis.blogspot.com/.
Thursday, June 24, 2010
Full or partial entries of my blogs may be found at LatviansOnline + Forum Home + Open Forum – The-Not-Voter. If you copy this blog for your files, or copy to forward, or otherwise mention its content, please credit the author and http://the-not-voter.blogspot.com/ or to this bloggers main site at http://esoschronicles.blogspot.com/
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
19 The Politics of Camp in Latvia
When the former president of Latvia (1993-99), Guntis Ulmanis, unexpectedly announced his support for the political camp which calls itself “For All That Is Good for Latvia” and justified his move with the statement that the politicians he had previously denounced had promised to become “better” (as in an improved product), politics in Latvia reached a new plateau of camp.
The question before the Latvian electorate now is how much political camp is it willing to take. Will the virgins persuade the electorate to continue to follow the knights and their arms bearers and, thus, provide them with accustomed pleasures? Or has the time come for the electorate to NOT-VOTE?
Camp “For All That Is Good for Latvia” is an aesthetic effort to put business interests under one roof. If the effort is successful (aesthetics is seamlessly blended with greed), the success will rescue the failing TP and LPP parties (with about 5% of the voters supporting them at this time) from naked defeat, and may even propel them into the ranks of Latvia’s so-called democratic political leadership. In short, the former president Guntis Ulmanis has joined those who believe that a union of business interests will be “Good for Latvia”. Interestingly, Mr. Ulmani’s reentry into politics appears to come with an implicit blanket declaration in favor of freedom to consume. Ulmanis is betting that the past will repeat itself and the rose will rise again from another mulch of lies.
This NOT-VOTER argues that the violent past of Latvian politics [violence understood not as an imposition of physical pain or death, but an imposition of (un)certainty, one pole of which is economic destitution, the other the dream of everyone becoming an oligarch] faces a challenge. As Walter Benjamin wrote in his “Zur Kritik der Gewalt”, p. 202, (cited by Giorgio Agamben in “Homo Sacer”) with regard to such violence: “The law of… oscillation [between the violence that posits law and the violence that preserves it] rests on the fact that all law-preserving violence, in its duration, indirectly weakens the lawmaking violence represented by it, through the suppression of hostile counterviolence…. This lasts until either new forces or those earlier suppressed triumph over the violence that had posited law until now and thus found a new law….”
Walter Benjamin continues: “In the interruption of this cycle, which is maintained by mythical forms of law, in the deposition of law and all the forces on which it depends (as they depend on it) and, therefore, finally in the deposition of State power, a new historical epoch is founded.”
Latvia desperately needs a new historical epoch, and if one is not provided by the world beyond Latvia’s borders (which also needs a new historical epoch), then if it is to survive, Latvia’s citizens must make the epoch themselves.
Mr. Ulmanis is apparently betting that the repression of hostile counterviolence will, given his support, prevail. The word “repression” is used here in the sense of prevailing over and silencing those who would become NOT-VOTERS. The NOT-VOTERS are especially important in this instance, because they represent the feared counterviolence. A simple way to repress the electorate of NOT-VOTERS is to bamboozle it with calls to a corrupt patriotism. While ideally speaking patriotism (roughly speaking, the love of place one is born and/or swears allegiance to) is not corruptible, repeated failure by leadership to lead without ever a real self-sacrifice, can no longer be hid by words it has made meaningless.
These blogs identify with and propose a NOT-VIOLENT solution to this government’s hostility to populism (see earlier blogs for a more detailed the discussion of populism). It is therefore a concern that Mr. Ulmanis has bet that THE-NOT-VOTER will not prevail even if NOT-VOTING is the only method to defeat government corruption by NOT-VIOLENT means. Ulmanis’ may win his bet, just as all previous Saeimas (plural of the Latvian legislative body) have won. However, let us remember Walter Benjamin’s warning that such a victory “weakens the lawmaking violence [of the government]”. If a NOT-VIOLENT NOT-VOTE with its implicit NOT-VIOLENT terror aimed at the political lie is not sufficient to cause the emergence of a new historical epoch, “divine violence” (Walter Benjamin) may take place. An outbreak of divine violence signifies the dissolution of the link between violence and the law on the present side of the threshold. If so, there is a good chance there will occur violence that risks pain, death, and unforeseeable consequences; and (alas!) a failure of NOT-VIOLENT terror to be and act as divine terror on behalf of and against the death of the community.
While today Latvia stands this side of the threshold that separates law from violence, twenty years of bare life politics that suffers an exodus of 200,000 of Latvia’s people (potentially more) makes high camp of nationhood. As the link (above) to Wiki states: “Camp is an aesthetic sensibility wherein something is appealing because of its bad taste and ironic value.” Guntis Ulmanis, together with TP (The Folk Party) and LPP (The First Party of Latvia) edge ever closer to the threshold where the absurd and lawlessness becomes blurred. It is upon stepping past this threshold, this no-man’s-land, that we meet violence, which is expressed as self-extinction by demographic death spiral and a disintegrating and terminal society as well.
Do Latvians wish this on themselves? What does the other side, THE-NOT-VOTER bring?
If we take Walter Benjamin’s “divine violence” to heart, there will be some (Slavoj Zizek for one) who identify it with Jacobin violence [you either do or don’t (kill)]. However, a NOT-VOTE—if successful—is one of the few ways by which “the people”, the Populists, the true state of IS may reassert the peoples sovereignty over a government, certainly over parliamentary government, peacefully. Of course, the risk is great, which is why one wonders if Mr. Ulmanis is going to be an existential leader or go with the flow of neo-capitalism.
In favor of the camp of neo-capitalist “For All That Is Good for Latvia” [and the less incisive camp “Unity” (Vienotība)] is the fact that as yet they are on the side of sobriety. On this blogger’s side is the tilt (quite sober) toward anxiety that stems from the conviction that we will trip if the threshold before us is not the focus of our attentions. If Mr. Ulmanis wishes to prove how “good” he, the TP, and the LPP are for Latvia, he has to do it existentially or history will judge that he has fudged.
Bzzz,bzzz, ladybug, your house is afire! Go vote the NOT-VOTE if your children are to survive.
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com/ or http://the-not-voter.blogspot.com/ or http://melnaysjanis.blogspot.com/.
I suggest you look at the links imbedded in these blogs or at the end of the blog as an integral part of my argument.
THE-NOT-VOTER
19 The Politics of Camp in Latvia
When the former president of Latvia (1993-99), Guntis Ulmanis, unexpectedly announced his support for the political camp which calls itself “For All That Is Good for Latvia” and justified his move with the statement that the politicians he had previously denounced had promised to become “better” (as in an improved product), politics in Latvia reached a new plateau of camp.
The question before the Latvian electorate now is how much political camp is it willing to take. Will the virgins persuade the electorate to continue to follow the knights and their arms bearers and, thus, provide them with accustomed pleasures? Or has the time come for the electorate to NOT-VOTE?
Camp “For All That Is Good for Latvia” is an aesthetic effort to put business interests under one roof. If the effort is successful (aesthetics is seamlessly blended with greed), the success will rescue the failing TP and LPP parties (with about 5% of the voters supporting them at this time) from naked defeat, and may even propel them into the ranks of Latvia’s so-called democratic political leadership. In short, the former president Guntis Ulmanis has joined those who believe that a union of business interests will be “Good for Latvia”. Interestingly, Mr. Ulmani’s reentry into politics appears to come with an implicit blanket declaration in favor of freedom to consume. Ulmanis is betting that the past will repeat itself and the rose will rise again from another mulch of lies.
This NOT-VOTER argues that the violent past of Latvian politics [violence understood not as an imposition of physical pain or death, but an imposition of (un)certainty, one pole of which is economic destitution, the other the dream of everyone becoming an oligarch] faces a challenge. As Walter Benjamin wrote in his “Zur Kritik der Gewalt”, p. 202, (cited by Giorgio Agamben in “Homo Sacer”) with regard to such violence: “The law of… oscillation [between the violence that posits law and the violence that preserves it] rests on the fact that all law-preserving violence, in its duration, indirectly weakens the lawmaking violence represented by it, through the suppression of hostile counterviolence…. This lasts until either new forces or those earlier suppressed triumph over the violence that had posited law until now and thus found a new law….”
Walter Benjamin continues: “In the interruption of this cycle, which is maintained by mythical forms of law, in the deposition of law and all the forces on which it depends (as they depend on it) and, therefore, finally in the deposition of State power, a new historical epoch is founded.”
Latvia desperately needs a new historical epoch, and if one is not provided by the world beyond Latvia’s borders (which also needs a new historical epoch), then if it is to survive, Latvia’s citizens must make the epoch themselves.
Mr. Ulmanis is apparently betting that the repression of hostile counterviolence will, given his support, prevail. The word “repression” is used here in the sense of prevailing over and silencing those who would become NOT-VOTERS. The NOT-VOTERS are especially important in this instance, because they represent the feared counterviolence. A simple way to repress the electorate of NOT-VOTERS is to bamboozle it with calls to a corrupt patriotism. While ideally speaking patriotism (roughly speaking, the love of place one is born and/or swears allegiance to) is not corruptible, repeated failure by leadership to lead without ever a real self-sacrifice, can no longer be hid by words it has made meaningless.
These blogs identify with and propose a NOT-VIOLENT solution to this government’s hostility to populism (see earlier blogs for a more detailed the discussion of populism). It is therefore a concern that Mr. Ulmanis has bet that THE-NOT-VOTER will not prevail even if NOT-VOTING is the only method to defeat government corruption by NOT-VIOLENT means. Ulmanis’ may win his bet, just as all previous Saeimas (plural of the Latvian legislative body) have won. However, let us remember Walter Benjamin’s warning that such a victory “weakens the lawmaking violence [of the government]”. If a NOT-VIOLENT NOT-VOTE with its implicit NOT-VIOLENT terror aimed at the political lie is not sufficient to cause the emergence of a new historical epoch, “divine violence” (Walter Benjamin) may take place. An outbreak of divine violence signifies the dissolution of the link between violence and the law on the present side of the threshold. If so, there is a good chance there will occur violence that risks pain, death, and unforeseeable consequences; and (alas!) a failure of NOT-VIOLENT terror to be and act as divine terror on behalf of and against the death of the community.
While today Latvia stands this side of the threshold that separates law from violence, twenty years of bare life politics that suffers an exodus of 200,000 of Latvia’s people (potentially more) makes high camp of nationhood. As the link (above) to Wiki states: “Camp is an aesthetic sensibility wherein something is appealing because of its bad taste and ironic value.” Guntis Ulmanis, together with TP (The Folk Party) and LPP (The First Party of Latvia) edge ever closer to the threshold where the absurd and lawlessness becomes blurred. It is upon stepping past this threshold, this no-man’s-land, that we meet violence, which is expressed as self-extinction by demographic death spiral and a disintegrating and terminal society as well.
Do Latvians wish this on themselves? What does the other side, THE-NOT-VOTER bring?
If we take Walter Benjamin’s “divine violence” to heart, there will be some (Slavoj Zizek for one) who identify it with Jacobin violence [you either do or don’t (kill)]. However, a NOT-VOTE—if successful—is one of the few ways by which “the people”, the Populists, the true state of IS may reassert the peoples sovereignty over a government, certainly over parliamentary government, peacefully. Of course, the risk is great, which is why one wonders if Mr. Ulmanis is going to be an existential leader or go with the flow of neo-capitalism.
In favor of the camp of neo-capitalist “For All That Is Good for Latvia” [and the less incisive camp “Unity” (Vienotība)] is the fact that as yet they are on the side of sobriety. On this blogger’s side is the tilt (quite sober) toward anxiety that stems from the conviction that we will trip if the threshold before us is not the focus of our attentions. If Mr. Ulmanis wishes to prove how “good” he, the TP, and the LPP are for Latvia, he has to do it existentially or history will judge that he has fudged.
Bzzz,bzzz, ladybug, your house is afire! Go vote the NOT-VOTE if your children are to survive.
Asterisks & Other Readings
Compulsory voting in the EU Parliamentary elections
http://www.ceps.eu/files/book/1886.pdf
The abstentionist elephant
http://www.spiked-online.com/index.php/site/article/8783/
Electronic polls
http://news.bbc.co.uk/2/hi/technology/10102126.stm
On the Meaning of Voting
http://www.strike-the-root.com/92/bylund/bylund1.html
British Government Attempts to Bracket the Constitution
http://news.bbc.co.uk/2/hi/uk_news/politics/election_2010/8681624.stml
Ground Zero for Thought
http://www.alternet.org/module/printversion/146989
Why Forced Positive Thinking Is A Lot Of Crock?
http://www.alternet.org/story/146940/barbara_ehrenreich%3A_why_forced_positive_thinking_is_a_total_crock?page=2
If you copy this blog for your files, or copy to forward or otherwise mention its content, please credit the author and http://esoschronicles.blogspot.com/ or http://the-not-voter.blogspot.com/ or http://melnaysjanis.blogspot.com/.
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